Resources First Communion and First Penance
Information and resources related to the sacraments of Communion and Penance
Information and resources related to the sacraments of Communion and Penance
One who is to receive the Eucharist is to abstain from any food or drink, with the exception of water or medicine, for at least one hour before Communion. Those who are advanced in age or who suffer from any infirmity, as well as those who take care of them may receive the Eucharist even if they have taken something to eat or drink during the previous hour (Canon 919)
FIRST EUCHARIST
Children, baptized as infants, are to be invited to receive First Eucharist at the age of reason, following adequate catechesis. Children are to receive First
Eucharist in their proper parish, unless a just cause suggests otherwise.
The catechesis for the First Eucharist is to involve the parents who are to be instructed concerning their own responsibility, as well as their children’s, to celebrate Eucharist on Sunday.
Parishes are to provide catechesis and celebration of First Penance prior to and independent of the program of First Eucharist.
Children, unbaptized as infants, who have reached the use of reason and are able to be taught, on being received into the Church, are to be baptized, confirmed and given First Eucharist in the one ceremony as directed in the Rite of Initiation for Children of the Catechetical Age.
Adults who have not yet received First Eucharist are to be given it in accord with the Rite of Christian Initiation of Adults or the Rite of Reception of Baptized Christians into Full Communion with the Catholic Church.
A register of those who have received First Eucharist should be kept in every parish with the date of the celebration and the date and place of Baptism.
Frequent celebration of this sacrament is to be encouraged in homilies, adult education programs and other forms of catechesis. This catechesis should stress the mystery of sin, with its personal and social dimensions, the ever abundant mercy of God offered through Christ by the Holy Spirit in the Church, the inherent need for on-going conversion and the virtue of penance, the nature of the sacrament of Penance and its necessary role in the Church, and the subsequent importance of frequently celebrating this sacrament in order to heal and strengthen our participation in the life of Christ and His Church.
While encouraged to celebrate this sacrament for any and all sins, the faithful are to be reminded of the obligation to confess serious sin at least once a year.
(Canon 989)
The penitent should be provided with the opportunity to confess with or without a fixed grill in every church. When only one priest is available at a scheduled time, that setting should be employed which respects the freedom of the penitent in this matter.
The reading of Holy Scripture is to be encouraged in the reconciliation of individual penitents.
The understanding and celebration of the sacrament of Penance, for priests and people alike, will be deepened and enriched if we recall that: frequent and careful celebration of this sacrament is also very useful as a remedy for venial sins. This is not a mere ritual repetition or psychological exercise but a serious striving to perfect the grace of baptism so that, as we bear in our body the death of Jesus Christ, his life may be seen in us ever more clearly.
THE RECEPTION OF FIRST PENANCE
Candidates for full Communion with the Catholic Church should have an opportunity to celebrate the sacrament of Penance, with a confessor of their choosing, in the days prior to the Rite of Reception.
Catechumens should receive catechesis on the nature or the sacrament of Penance, and the various ways it can be celebrated, during the catechumenate. In this way they will be prepared to celebrate this sacrament after their initiation is complete. However, it must be recalled that the sacrament of Penance can not be received prior to initiation, since, except for Baptism, the sacraments are only for the baptized.
Further participation in the sacramental life of the Church, through Penance and the Eucharist, should occur when children, baptized in the Catholic Church as infants, have reached the use of reason. For most children, this is about seven years of age. Structured programs of preparation for the sacrament of Penance will, ordinarily, take place at the second grade level.
Catechesis for the Sacrament of Penance is to precede First Communion and must be kept distinct by a clear and unhurried separation. This is to be done so that the specific identity of each sacrament is apparent and so that, before receiving First Communion, the child will be familiar with the revised Rite of Penance and will be at ease with the reception of this Sacrament.
Parents, as the primary educators of their children, should have the opportunity to participate as fully as possible in the preparation for the sacrament of Penance. Involvement in the instructional process, parish celebrations and liturgical services relative to the reconciliation of their children, as well as their own celebration of the sacrament, should be encouraged. There should be a cooperative spirit on the part of the parish priest, the catechists and the parents in the entire catechetical preparation process.
As a rule, a child will celebrate the sacrament of Penance at the end of the catechesis for penance and before the reception of First Eucharist.
In an exceptional case. if it seems clear to those involved in the sacramental
catechesis (priest, catechist and parents) that an individual child is not ready for the sacrament, then Penance should be postponed until the child is ready. This does not mean that First Eucharist must be postponed.
Catechesis for children must respect the natural disposition, ability, age and circumstances of individuals. Catechesis for the sacrament of Penance should
include concepts of good and evil, repentance and God’s loving mercy, and should encourage the child to see in the sacrament of Penance that faith is expressed both by being forgiven and by being forgiving.
Since the sacramental experience of being forgiven takes place in the internal forum, the practice of awarding certificates on the occasion of First Penance is not appropriate.
Parents should understand that their child’s preparation is not once and for all, but a beginning, the foundation of further catechesis and moral development.
After First Penance, annual opportunities for the communal celebration of the sacrament of Penance should be provided on every level of religious education. Furthermore, children should be encouraged to regularly receive the sacrament of Penance individually. The virtue of penance (ongoing conversion) should be a constantly recurring theme throughout the entire catechetical program.
Below please find links to various available curricula for preparation for the sacraments of Communion and Penance. While this list is extensive, we are aware that it does not list all available options. We welcome your suggestions and feedback on the following and other available curricula.
Patrick has worked for the archdiocese since 2014. He works in the areas of faith formation, ethnic communities, pastoral planning, evangelization, discipleship, and leadership. Patrick has worked previously in parishes in the Archdiocese of Boston and elsewhere as a Director for Evangelization, Director of Religious Education, and Coordinator of Youth Ministry. He and his wife have two sons.
Liz is first and foremost, a daughter of God. She is married to her best friend, Tony, and enjoys his help with preparing couples for marriage. She has three adult children and loves being “Nana” to her grandkids. Liz started serving in ministry when her children were small as many moms do. Eventually, her pastor asked her to run the high school faith formation program. Equipped with a bachelor’s degree in business from Worcester State College, she knew she needed more theology. After certificates in catechesis and youth ministry, she moved on to get her Master of Theological Studies from Saint John’s Seminary. Before coming to the Archdiocese of Boston in 2016, Liz was the director of youth and young adult ministry for the Worcester Diocese. She has been blessed to serve on team for Cursillo, lead pilgrimages to Marian sites, and mission trips locally and abroad.
Originally from Texas, Melissa brings to the Boston area her southern hospitality and her “y’all.” Melissa has worked in evangelization efforts for the Church in some way, shape, or form in different areas of the country. Her fascination with St. John Paul II’s philosophical works led her to pursue a B.A. in Philosophy from the University of St. Thomas in Houston and her M.A. in Thomistic Philosophy from the Center of Thomistic Studies. She is also certified in Catechesis of the Good Shepherd in Levels 1, 2, and 3. In her free time, she and her husband strive to discover the meaning of “taste and see that the Lord is good” (Psalm 34:9) in the various facets of life.
Rosemary is originally from Hingham and, after living in Minnesota and Florida, returned to the area to attend Boston College. After graduating with a degree in Marketing and Human Resources, Rosemary made Boston her home and enjoyed work in human resources roles within financial services for over a decade.
In response to the Lord’s call to use her leadership and organizational development experience coupled with her love for Christ to serve the Church directly in her daily work, Rosemary pursued a Master of Arts in Ministry from the Theological Institute for the New Evangelization, complemented with study through Loyola University in Rome and the Theology of the Body Institute in PA, and joined the Archdiocese of Boston.
In addition to an interest in igniting a love for Christ in others through the new evangelization, she has a particular interest in the Theology of the Body, the dignity of human life, the intersection of faith and business, and the intersection of faith and culture. She loves visiting with the Lord in Eucharistic Adoration and meeting Him in each individual encounter until we see Him face to face!
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